Stephen Schwartz, the author of The Two Faces of Islam and Executive Director of the Center for Islamic Pluralism, has written a wonderful piece over at Tech Central Station calling for the establishment of a Muslim version of Opus Dei or the Legionaries of Christ, which is a fraternal order that celebrates one's devotion to their religion. So instead of allowing the extremists corrupt the youth, members of mainstream Islam should encourage their children and family to join such religious orders to devote their life to a peaceful coexistence with various religions. Here's a look at what Schwartz has proposed to ensure Islam is steeled against the ravages of Osama and his lot:
How would a Muslim equivalent of Opus Dei -- reinforcing a conservative and traditional view of faith while embodying contemporary capitalist principles, modernizing education, and fostering the common good -- affect the world of Islam? The more one examines Opus Dei the more it resembles, in a broad way, a Sufi order; it is a voluntary association of fervent believers who have come together with a common dedication to refinement of their spiritual understanding and strengthening of religious ideals in the public square. Any number of Sufi bodies in countries like Turkey could furnish the basis for such an influential development among Muslims. The largest Muslim country in the world, Indonesia, possesses multimillion-member organizations like Nadhlatul Ulama that serve community needs while also nurturing a moderate form of Islam.Until more people start standing up in the Islamic community and promoting such peaceful religious orders that actually do something beneficial we will continue to see many more young people strapping dynamite laden backpacks on their backs and setting them off on buses and subways. I sure hope they establish something like this soon.
While the vision of modernization through traditional Islam may seem counter-intuitive to many Westerners, transformation of the Muslim world by spiritual revitalization has already been a principle visible, if little understood, in the liberation of Iraq. In the 1950s, Shia theologians defined their interpretation of Islam explicitly as a struggle between "terrorist" usurpers and proponents of "religious democracy" represented by the Shia martyr Husayn, grandson of the Prophet Muhammad. With the Bush-led handover to the sect of the Shia holy sites, Karbala and Najaf, a regime is emerging in Baghdad that seeks to harmonize religious devotion and governance without transgressing pluralism and popular sovereignty. To impel the new Iraq into artificially imposed and extreme secularism would vitiate the first achievement of the liberation strategy in the Muslim world.
One might argue that Islam already has its Opus Dei in the Muslim Brotherhood, or Ikhwan, which is powerful in many Arab countries, especially Egypt. But the Muslim Brotherhood remains committed to conceptions that are radical, not conservative; these include violent hatred of the West and non-Muslims; takfir or excommunication from Islam of those who do not share the Brotherhood's ideology; and the goal of exclusive governance by religious law. Opus Dei propounds no such extreme notions: it accepts the need for peace and order in existing political systems, it does not preach against those outside its ranks, and it does not embrace theocratic politics. But above all, the dedication of Opus Dei to a healthy Catholic criterion in commercial affairs offers a new model for Muslims, absent in the Sufi tradition and enormously beneficial for the progress of the Islamic countries. For too long, the Muslim world seems to have forgotten that the Prophet Muhammad was a caravan merchant, and the traditional Islamic axiom, "Allah loves the merchant."
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